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E04689: Procopius of Caesarea, in his On Buildings, reports that the emperor Zeno (r. 474-491) expelled the Samaritans from Mount Garizin, near the city of Neapolis in Palestine, and built on its summit a church of *Mary Theotokos, Mother of God (S00033), but only lightly (and ineffectually) fortified it; Justinian (r. 527-565) rendered it impregnable with a new wall. Written in Greek at Constantinople, in the 550s.
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posted on 2018-01-25, 00:00 authored by juliaProcopius, On Buildings, 5.7.1-17
Summary:
Procopius recounts the story of the Samaritans' worship on Mount Garizin in Palestine, near the city of Neapolis. They never built a temple there, because it was the mountain itself they venerated. He continues by referring to the gospel story of a conversation between Jesus and a Samaritan woman. Jesus responded to the woman's questions about the worship of the mountain by saying that the time would come when the Samaritans would not worship there any more, but that true worshippers would worship God in that place; as was to happen.
Then Procopius switches to events during the reign of the emperor Zeno, when the Samaritans fell upon the Christians gathered in their church in the city of Neapolis while celebrating Pentecost, and slew many of them. The emperor Zeno expelled the Samaritans from Mount Garizin and built at its top a church (ekklesia) of Mary Theotokos, defended by a wall, but only a weak one. He also established a garrison of soldiers, placing a large number in the city below, and ten men at the church.
Later, during the reign of Anastasius, some Samaritans secretly climbed the mountain, entered the church, and slew the guards. The governor of the district, Procopius of Edessa, arrested the authors of the outrage and put them to death. But despite these events, the fortifications of the church were not strengthened until the emperor Justinian surrounded the original slight wall with another more impressive one, and by these means made the place impregnable. He also restored five other Christian shrines which had been burned down by the Samaritans.
Text: Haury 1913. Summary: J. Doroszewska.
Summary:
Procopius recounts the story of the Samaritans' worship on Mount Garizin in Palestine, near the city of Neapolis. They never built a temple there, because it was the mountain itself they venerated. He continues by referring to the gospel story of a conversation between Jesus and a Samaritan woman. Jesus responded to the woman's questions about the worship of the mountain by saying that the time would come when the Samaritans would not worship there any more, but that true worshippers would worship God in that place; as was to happen.
Then Procopius switches to events during the reign of the emperor Zeno, when the Samaritans fell upon the Christians gathered in their church in the city of Neapolis while celebrating Pentecost, and slew many of them. The emperor Zeno expelled the Samaritans from Mount Garizin and built at its top a church (ekklesia) of Mary Theotokos, defended by a wall, but only a weak one. He also established a garrison of soldiers, placing a large number in the city below, and ten men at the church.
Later, during the reign of Anastasius, some Samaritans secretly climbed the mountain, entered the church, and slew the guards. The governor of the district, Procopius of Edessa, arrested the authors of the outrage and put them to death. But despite these events, the fortifications of the church were not strengthened until the emperor Justinian surrounded the original slight wall with another more impressive one, and by these means made the place impregnable. He also restored five other Christian shrines which had been burned down by the Samaritans.
Text: Haury 1913. Summary: J. Doroszewska.
History
Evidence ID
E04689Saint Name
Mary, Mother of Christ : S00033Saint Name in Source
ΘεοτόκοςRelated Saint Records
Type of Evidence
Literary - Other narrative texts (including Histories)Language
- Greek
Evidence not before
550Evidence not after
561Activity not before
518Activity not after
561Place of Evidence - Region
Constantinople and regionPlace of Evidence - City, village, etc
ConstantinoplePlace of evidence - City name in other Language(s)
Constantinople Constantinople Κωνσταντινούπολις Konstantinoupolis Constantinopolis Constantinople IstanbulMajor author/Major anonymous work
ProcopiusCult activities - Liturgical Activity
- Other liturgical acts and ceremonies