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E01001: Two Coptic miracles of Apa *Mena (soldier and martyr of Abu Mena, S00073), attributed to the time of Damian, archbishop of Alexandria (576–605), concerned with the building of his shrine and the celebration of his feast day; preserved in a 9th century parchment codex.
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posted on 2015-12-17, 00:00 authored by BryanMiracles of Apa Mena
1) The miracle of the pious brick-maker
At the time of the archbishop Apa Damian of Alexandria, the building of the martyr shrine (martyrion) of Apa Mena was finished, but the people who had laid the foundation for the topos had died before finishing it. Apa Mena urged the archbishop in a dream to finish the topos, and the archbishop recruited all the necessary craftsmen to fulfil the task.
Among them was a very poor brick-maker from Alexandria who had spent all he had on doctors to overcome an illness. He and his wife with his five children were starving. The money he had received from the archbishop to make bricks for the shrine was not enough and his wife was worried concerning the life of their children. In his despair over whether to leave his job at the shrine, because it did not earn enough money, or to stay, Apa Mena appeared to him in the disguise of a soldier and convinced him to remain at work, promising him extra wages. When the saint returned to the brick-maker the next day, he took one of his bricks and then gave it to the brick-maker as his wages. The brick-maker felt cheated and decided to leave the building site at the shrine, but the saint urged him to take the brick on his journey home to Alexandria. The worker did so, and once he reached his family home in Alexandria the brick had turned to gold.
The brick-maker understood that it was the saint who had touched his brick which then turned to gold, and glorified the God of Apa Mena. In fear of the neighbours’ reaction to their sudden fortune, the brick-maker and his wife decided to go to the saint Apa *Kyri [presumably Kyros/Cyrus, the companion of Iohannes/John, S00406] and to have the gold valued there by one of the goldsmiths. On the way, he found the belt (ⲟⲩⲙⲟⲩⲥ ⲛⲥⲧⲣⲁⲧⲓⲱⲧⲁ) of a foreign soldier, which he understood to be another gift from Apa Mena. He had the gold of the brick weighed and valued and decided to have a golden plate (ⲟⲩⲇⲓⲥⲕⲟⲥ ⲛⲛⲟⲩⲃ) and a golden cup (ⲟⲩⲡⲟⲧⲏⲣⲓⲟⲛ ⲛⲛⲟⲩⲃ) made from it. Both items he donated to the shrine of Apa Mena and continued his work there. Three times did the saint place one of his bricks into his basket, before the brick-maker set off to go home to Alexandria and three times the brick turned to gold. The man became very rich and told the archbishop about these miracles which had happened through Apa Mena.
The archbishop wrote to the emperor about the miracles and the emperor asked to see the brick-maker and the golden brick. The emperor kissed the brick-maker on the head and worshipped the golden brick together with all the people in the palace and the people in the city of Rome. He divided the gold of the brick and made crowns for himself and his children from one part and a table and a cup from the other half, which he then donated to the shrine of Peter the chief apostle.
ed. Drescher, p. 88, col. I, line 1–p. 89, col. I, line 4:
ⲡⲁⲣⲭⲓⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲇⲉ · ⲁϥⲧⲛⲛⲟⲟⲩ ⲙⲙⲁⲣⲕⲟⲥ ⲡⲉⲣⲅⲁⲧⲏⲥ ϣⲁ ⲡⲣⲣⲟ · ⲙⲛ ⲧⲧⲱⲃⲉ ⲛⲛⲟⲩⲃ ⲛⲧⲉⲣⲉϥⲛⲁⲩ ⲇⲉ ⲉⲣⲟϥ ⲛϭⲓ ⲡⲣⲣⲟ ⲙⲙⲁⲓⲛⲟⲩⲧⲉ · ⲁϥⲧⲱⲟⲩⲛ ⲁϥⲁϩⲉⲣⲁⲧϥ · ⲁϥϯⲡⲉ ⲉϫⲛ ⲧⲉϥⲁⲡⲉ · ⲁϥⲕⲁⲁϥ ⲕⲁϩⲏⲩ ⲛⲧⲡⲟⲣⲫⲩⲣⲁ ⲉⲧⲧⲟ ⲉϩⲓⲱⲱϥ ⲁϥⲕⲁⲁⲥ ϩⲓϫⲙ ⲛⲕⲁϩ · ⲁϥⲧⲣⲉⲩⲕⲁ ⲧⲧⲱⲃⲉ ⲛⲛⲟⲩⲃ ϩⲓϫⲱⲥ · ⲁⲩⲱ ⲁⲡⲣⲣⲟ · ⲟⲩⲱϣⲧ ϩⲓϫⲱⲥ · ⲙⲛ ⲛⲉⲛⲟϭ ⲧⲏⲣⲟⲩ ⲙⲡⲡⲁⲗⲗⲁⲇⲓⲟⲛ · ⲙⲛ ⲡⲙⲏⲏϣⲉ ⲧⲏⲣϥ ⲛⲧⲡⲟⲗⲓⲥ ϩⲣⲱⲙⲏ
ⲁⲡⲙⲁⲓⲛⲟⲩⲧⲉ ⲇⲉ ⲛⲣⲣⲟ · ϫⲓ ⲛⲧⲧⲱⲃⲉ · ⲛⲧⲁⲥⲣⲛⲟⲩⲃ · ⲛⲧⲟⲟⲧϥ ⲙⲡⲣⲱⲙⲉ ⲛⲉⲣⲅⲁⲧⲏⲥ ⲁϥϯ ⲛⲁϥ ⲙⲙⲏⲧ ⲛϣⲓ ⲛⲛⲟⲩⲃ ϩⲁ ⲧⲧⲱⲃⲉ ⲧⲧⲱⲃⲉ
ⲇⲉ ϩⲱⲱⲥ ⲛⲧⲁⲥⲣⲛⲟⲩⲃ ⲁϥⲁⲁⲥ ⲛⲥⲛⲁⲩ ⲛⲟⲩⲱⲛ ⲁϥⲥⲙⲓⲛⲉ ⲛⲟⲩⲕⲗⲟⲙ ⲉϫⲱϥ ⲟⲩⲁ ⲉϫⲉⲙ ⲡⲉϥϣⲏⲣⲉ ⲕⲉ ⲥⲛⲁⲩ ⲉϫⲉⲛ ⲧⲉϥϣⲉⲉⲣⲉ ⲥⲛⲧⲉ · ⲙⲛ ⲕⲉⲟⲩⲁ ⲉϫⲉⲛ ⲧⲣⲣⲱ ⲡⲕⲉⲟⲩⲱⲛ ⲇⲉ ⲁϥⲁⲁϥ ⲛⲧⲣⲁⲡⲏⲍⲁ · ϩⲓ ⲡⲟⲧⲏⲣⲓⲟⲛ · ⲁϥⲕⲁⲁⲩ ϩⲉⲙ ⲡⲙⲁⲣⲧⲩⲣⲟⲛ ⲙⲡⲁⲛϫⲱϫ ⲛⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ
ⲡⲉⲧⲣⲟⲥ
'The archbishop sent Mark, the worker, to the emperor together with the golden brick. When the pious emperor saw him, he rose, stood up, and kissed him on his head. He took off his purple mantel which he wore and placed it on the ground. He had the golden brick put on it. The emperor worshipped it (the brick) together with all the important people at the palace and the whole multitude in the city of Rome. The pious emperor took the brick which had turned to gold from the worker and gave him ten measures of gold for the brick. The brick itself which had turned to gold he divided it into two parts. He made a crown for himself and one for his son, also two for his two daughters, as well as one for the empress. The other half, he made into a table (trapeza) and a cup (poterion). He placed them in the martyr shrine (martyrion) of Peter, the head of the apostles.'
To the brick-maker the emperor gave gold and silver and made him a stratelates, asking him to oversee the building of the shrine of Apa Mena. He also gave him a letter for the archbishop of Alexandria who read it out in public. As a consequence, everybody wanted to see and touch the brick-maker to whom these miracles had happened and who was worthy to receive such favours from the saint. The archbishop had to rescue the brick-maker from the crowd who wanted to touch his garments and see him with their own eyes.
ed. Drescher, p. 90, col. I, line 2–col. II, line 5:
ⲡⲗⲁⲟⲥ ⲇⲉ ⲁⲩⲥⲙⲛⲧⲥ ⲙⲛ ⲛⲉⲩⲉⲣⲏⲩ · ⲉⲩⲟⲩⲱϣ ⲉⲛⲁⲩ ⲙⲙⲁⲧⲉ ⲉⲡⲣⲱⲙⲉ ⲛⲧⲁ ⲛⲉⲓϣⲡⲏⲣⲉ ϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ ϩⲉⲛ ⲛⲉⲩⲃⲁⲗ ⲁⲗⲏⲑⲱⲥ ⲉⲛⲉ ⲙⲡⲉ ⲡⲁⲣⲭⲓⲉⲡⲓⲥⲕⲟⲡⲟⲥ · ϩⲱⲃⲉⲥ ⲉⲃⲟⲗ ⲉϫⲉⲙ ⲡⲣⲱⲙⲉ · ⲛⲧⲁ ⲛⲉⲓϣⲡⲏⲣⲉ ϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ · ⲉϣϫⲉ ⲁⲩⲙⲟⲟⲩⲧϥ ⲡⲉ ϩⲓⲧⲉⲛ
ⲑⲟⲣⲙⲏ ⲙⲡⲙⲏⲏϣⲉ ⲉⲧϣⲟⲩⲟ ⲉϫⲱϥ ϫⲉ ⲉⲩⲉϫⲱϩ ⲙⲙⲁⲧⲉ ⲉⲛⲉϥϩⲟⲉⲓⲧⲉ · ⲏ ϫⲉ ⲉⲩⲉⲛⲁⲩ ⲉⲣⲟϥ ⲙⲙⲁⲧⲉ ϩⲉⲛ ⲛⲉⲩⲃⲁⲗ · ϫⲉ ⲁϥⲉⲣⲙⲡϣⲁ · ⲉⲧⲣⲉ ⲡⲉϩⲙⲟⲧ ϣⲱⲡⲉ ⲛⲁϥ · ⲉⲃⲟⲗ ϩⲓⲧⲙ ⲡⲙⲁⲣⲧⲩⲣⲟⲥ ⲉⲧⲟⲩⲁⲁⲃ ⲁⲡⲁ ⲙⲏⲛⲁ
'The people agreed with each other wishing very much to see the man to whom these great miracles had happened with their own eyes. Truly, if the archbishop had not protected the man to whom these miracles had happened, he would have been killed by the attack of the masses who moved towards him, in order to touch his garments, or in order to see him up close with their own eyes, since he had been worthy to have the grace bestowed upon him through the holy martyr Apa Mena.'
2) The punishment of a rich man who decided to cancel his regular charity feast meal (agape) for the poor on the saint's commemoration day
Once on the feast day of Apa Mena, the archbishop of Alexandria, Apa Damian, went to the saint’s shrine to honour the saint in celebration. A rich man called Theodosios who used to prepare a great meal for the poor, the orphans, and the needy on the feast day of Apa Mena, decided not to do so this time. He gave orders to donate only the less valuable parts of the slaughtered animals to be given as charity for the poor, keeping the good meal for himself. He went to the shrine to hear the words read, to attend the night vigil, to hear the bishop’s discourse given in the morning, and to partake in the Eucharist. When people were leaving the church, his wife went home to check on their meal and found everything spoiled. The meat had turned to stone and the cooking pans into wood. Only the lesser meat intended for the charity meal remained unspoiled. The archbishop and the clergy took a look at the evidence and the entire multitude of people marvelled at the power of the saint.
The rich man begged the archbishop for forgiveness, realising his mistake, and the entire congregation, men, women, and children did not leave the festive gathering, but stayed in the shrine of Apa Mena for another night vigil, while the archbishop instructed them that it is a great sin not to give in charity what one has promised. During the night the saint came to the archbishop in a vision telling him to leave the spoiled meat at the man’s house as a lasting sign of his power and to urge the man to offer a different meal (agape) in charity to the poor instead. The man than gave all his possessions to the poor and to the shrine of Apa Mena and remained himself with his family as lifelong servants at the saint’s shrine.
ed. Drescher, p. 95, col. II, line 17–p. 96, col. I, line 14:
ⲁⲩⲱ ⲁϥϯ ⲛⲛⲉϥⲉⲛⲕⲁ ⲛⲛⲉϩⲏⲕⲉ · ⲙⲛ ⲛⲉⲧϣⲁⲁⲧ · ϩⲉⲛⲕⲟⲟⲩⲉ ⲇⲉ ⲟⲛ ⲁϥⲧⲁⲁⲩ ⲉϩⲟⲩⲛ ⲉⲡⲙⲁⲣⲧⲩⲣⲓⲟⲛ ⲙⲡϩⲁⲅⲓⲟⲥ ⲁⲡⲁ ⲙⲏⲛⲁ · ⲁϥⲟⲩⲱϩ ϩⲉⲙ ⲡⲧⲟⲡⲟⲥ · ⲙⲛ ⲧⲉϥⲥϩⲓⲙⲉ · ⲙⲛ ⲛⲉϥϣⲏⲣⲉ · ⲛⲉϥϩⲙϩⲁⲗ ⲇⲉ ⲁϥϯ ⲛⲁⲩ ⲛⲧⲉⲩϭⲓⲛⲱⲛϩ ⲁϥⲕⲁⲁⲩ ⲉⲃⲟⲗ ⲉⲩⲟ ⲛⲣⲙϩⲉ ⲛⲧⲟϥ ⲇⲉ · ⲙⲛ
ⲧⲉϥⲥϩⲓⲙⲉ · ⲙⲛ ⲛⲉϥϣⲏⲣⲉ · ⲁⲩⲟⲩⲱϩ ϩⲙ ⲡⲙⲁⲣⲧⲏⲣⲓⲟⲛ ⲙⲡϩⲁⲅⲓⲟⲥ ⲁⲡⲁ ⲙⲏⲛⲁ · ϣⲁ ⲡⲉϩⲟⲟⲩ ⲙⲡⲉⲩⲙⲟⲩ
'He gave his property to the poor and those in need, and other things he donated to the martyr shrine (martyrion) of saint Apa Mena. He stayed in the topos together with his wife and his children. He gave his servants their means of life and set them free. But he and his wife together with his children stayed in the martyr shrine (martyrion) of saint Apa Mena until the day of their death.'
Text: Drescher 1946. Translation: Gesa Schenke.
1) The miracle of the pious brick-maker
At the time of the archbishop Apa Damian of Alexandria, the building of the martyr shrine (martyrion) of Apa Mena was finished, but the people who had laid the foundation for the topos had died before finishing it. Apa Mena urged the archbishop in a dream to finish the topos, and the archbishop recruited all the necessary craftsmen to fulfil the task.
Among them was a very poor brick-maker from Alexandria who had spent all he had on doctors to overcome an illness. He and his wife with his five children were starving. The money he had received from the archbishop to make bricks for the shrine was not enough and his wife was worried concerning the life of their children. In his despair over whether to leave his job at the shrine, because it did not earn enough money, or to stay, Apa Mena appeared to him in the disguise of a soldier and convinced him to remain at work, promising him extra wages. When the saint returned to the brick-maker the next day, he took one of his bricks and then gave it to the brick-maker as his wages. The brick-maker felt cheated and decided to leave the building site at the shrine, but the saint urged him to take the brick on his journey home to Alexandria. The worker did so, and once he reached his family home in Alexandria the brick had turned to gold.
The brick-maker understood that it was the saint who had touched his brick which then turned to gold, and glorified the God of Apa Mena. In fear of the neighbours’ reaction to their sudden fortune, the brick-maker and his wife decided to go to the saint Apa *Kyri [presumably Kyros/Cyrus, the companion of Iohannes/John, S00406] and to have the gold valued there by one of the goldsmiths. On the way, he found the belt (ⲟⲩⲙⲟⲩⲥ ⲛⲥⲧⲣⲁⲧⲓⲱⲧⲁ) of a foreign soldier, which he understood to be another gift from Apa Mena. He had the gold of the brick weighed and valued and decided to have a golden plate (ⲟⲩⲇⲓⲥⲕⲟⲥ ⲛⲛⲟⲩⲃ) and a golden cup (ⲟⲩⲡⲟⲧⲏⲣⲓⲟⲛ ⲛⲛⲟⲩⲃ) made from it. Both items he donated to the shrine of Apa Mena and continued his work there. Three times did the saint place one of his bricks into his basket, before the brick-maker set off to go home to Alexandria and three times the brick turned to gold. The man became very rich and told the archbishop about these miracles which had happened through Apa Mena.
The archbishop wrote to the emperor about the miracles and the emperor asked to see the brick-maker and the golden brick. The emperor kissed the brick-maker on the head and worshipped the golden brick together with all the people in the palace and the people in the city of Rome. He divided the gold of the brick and made crowns for himself and his children from one part and a table and a cup from the other half, which he then donated to the shrine of Peter the chief apostle.
ed. Drescher, p. 88, col. I, line 1–p. 89, col. I, line 4:
ⲡⲁⲣⲭⲓⲉⲡⲓⲥⲕⲟⲡⲟⲥ ⲇⲉ · ⲁϥⲧⲛⲛⲟⲟⲩ ⲙⲙⲁⲣⲕⲟⲥ ⲡⲉⲣⲅⲁⲧⲏⲥ ϣⲁ ⲡⲣⲣⲟ · ⲙⲛ ⲧⲧⲱⲃⲉ ⲛⲛⲟⲩⲃ ⲛⲧⲉⲣⲉϥⲛⲁⲩ ⲇⲉ ⲉⲣⲟϥ ⲛϭⲓ ⲡⲣⲣⲟ ⲙⲙⲁⲓⲛⲟⲩⲧⲉ · ⲁϥⲧⲱⲟⲩⲛ ⲁϥⲁϩⲉⲣⲁⲧϥ · ⲁϥϯⲡⲉ ⲉϫⲛ ⲧⲉϥⲁⲡⲉ · ⲁϥⲕⲁⲁϥ ⲕⲁϩⲏⲩ ⲛⲧⲡⲟⲣⲫⲩⲣⲁ ⲉⲧⲧⲟ ⲉϩⲓⲱⲱϥ ⲁϥⲕⲁⲁⲥ ϩⲓϫⲙ ⲛⲕⲁϩ · ⲁϥⲧⲣⲉⲩⲕⲁ ⲧⲧⲱⲃⲉ ⲛⲛⲟⲩⲃ ϩⲓϫⲱⲥ · ⲁⲩⲱ ⲁⲡⲣⲣⲟ · ⲟⲩⲱϣⲧ ϩⲓϫⲱⲥ · ⲙⲛ ⲛⲉⲛⲟϭ ⲧⲏⲣⲟⲩ ⲙⲡⲡⲁⲗⲗⲁⲇⲓⲟⲛ · ⲙⲛ ⲡⲙⲏⲏϣⲉ ⲧⲏⲣϥ ⲛⲧⲡⲟⲗⲓⲥ ϩⲣⲱⲙⲏ
ⲁⲡⲙⲁⲓⲛⲟⲩⲧⲉ ⲇⲉ ⲛⲣⲣⲟ · ϫⲓ ⲛⲧⲧⲱⲃⲉ · ⲛⲧⲁⲥⲣⲛⲟⲩⲃ · ⲛⲧⲟⲟⲧϥ ⲙⲡⲣⲱⲙⲉ ⲛⲉⲣⲅⲁⲧⲏⲥ ⲁϥϯ ⲛⲁϥ ⲙⲙⲏⲧ ⲛϣⲓ ⲛⲛⲟⲩⲃ ϩⲁ ⲧⲧⲱⲃⲉ ⲧⲧⲱⲃⲉ
ⲇⲉ ϩⲱⲱⲥ ⲛⲧⲁⲥⲣⲛⲟⲩⲃ ⲁϥⲁⲁⲥ ⲛⲥⲛⲁⲩ ⲛⲟⲩⲱⲛ ⲁϥⲥⲙⲓⲛⲉ ⲛⲟⲩⲕⲗⲟⲙ ⲉϫⲱϥ ⲟⲩⲁ ⲉϫⲉⲙ ⲡⲉϥϣⲏⲣⲉ ⲕⲉ ⲥⲛⲁⲩ ⲉϫⲉⲛ ⲧⲉϥϣⲉⲉⲣⲉ ⲥⲛⲧⲉ · ⲙⲛ ⲕⲉⲟⲩⲁ ⲉϫⲉⲛ ⲧⲣⲣⲱ ⲡⲕⲉⲟⲩⲱⲛ ⲇⲉ ⲁϥⲁⲁϥ ⲛⲧⲣⲁⲡⲏⲍⲁ · ϩⲓ ⲡⲟⲧⲏⲣⲓⲟⲛ · ⲁϥⲕⲁⲁⲩ ϩⲉⲙ ⲡⲙⲁⲣⲧⲩⲣⲟⲛ ⲙⲡⲁⲛϫⲱϫ ⲛⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ
ⲡⲉⲧⲣⲟⲥ
'The archbishop sent Mark, the worker, to the emperor together with the golden brick. When the pious emperor saw him, he rose, stood up, and kissed him on his head. He took off his purple mantel which he wore and placed it on the ground. He had the golden brick put on it. The emperor worshipped it (the brick) together with all the important people at the palace and the whole multitude in the city of Rome. The pious emperor took the brick which had turned to gold from the worker and gave him ten measures of gold for the brick. The brick itself which had turned to gold he divided it into two parts. He made a crown for himself and one for his son, also two for his two daughters, as well as one for the empress. The other half, he made into a table (trapeza) and a cup (poterion). He placed them in the martyr shrine (martyrion) of Peter, the head of the apostles.'
To the brick-maker the emperor gave gold and silver and made him a stratelates, asking him to oversee the building of the shrine of Apa Mena. He also gave him a letter for the archbishop of Alexandria who read it out in public. As a consequence, everybody wanted to see and touch the brick-maker to whom these miracles had happened and who was worthy to receive such favours from the saint. The archbishop had to rescue the brick-maker from the crowd who wanted to touch his garments and see him with their own eyes.
ed. Drescher, p. 90, col. I, line 2–col. II, line 5:
ⲡⲗⲁⲟⲥ ⲇⲉ ⲁⲩⲥⲙⲛⲧⲥ ⲙⲛ ⲛⲉⲩⲉⲣⲏⲩ · ⲉⲩⲟⲩⲱϣ ⲉⲛⲁⲩ ⲙⲙⲁⲧⲉ ⲉⲡⲣⲱⲙⲉ ⲛⲧⲁ ⲛⲉⲓϣⲡⲏⲣⲉ ϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ ϩⲉⲛ ⲛⲉⲩⲃⲁⲗ ⲁⲗⲏⲑⲱⲥ ⲉⲛⲉ ⲙⲡⲉ ⲡⲁⲣⲭⲓⲉⲡⲓⲥⲕⲟⲡⲟⲥ · ϩⲱⲃⲉⲥ ⲉⲃⲟⲗ ⲉϫⲉⲙ ⲡⲣⲱⲙⲉ · ⲛⲧⲁ ⲛⲉⲓϣⲡⲏⲣⲉ ϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ · ⲉϣϫⲉ ⲁⲩⲙⲟⲟⲩⲧϥ ⲡⲉ ϩⲓⲧⲉⲛ
ⲑⲟⲣⲙⲏ ⲙⲡⲙⲏⲏϣⲉ ⲉⲧϣⲟⲩⲟ ⲉϫⲱϥ ϫⲉ ⲉⲩⲉϫⲱϩ ⲙⲙⲁⲧⲉ ⲉⲛⲉϥϩⲟⲉⲓⲧⲉ · ⲏ ϫⲉ ⲉⲩⲉⲛⲁⲩ ⲉⲣⲟϥ ⲙⲙⲁⲧⲉ ϩⲉⲛ ⲛⲉⲩⲃⲁⲗ · ϫⲉ ⲁϥⲉⲣⲙⲡϣⲁ · ⲉⲧⲣⲉ ⲡⲉϩⲙⲟⲧ ϣⲱⲡⲉ ⲛⲁϥ · ⲉⲃⲟⲗ ϩⲓⲧⲙ ⲡⲙⲁⲣⲧⲩⲣⲟⲥ ⲉⲧⲟⲩⲁⲁⲃ ⲁⲡⲁ ⲙⲏⲛⲁ
'The people agreed with each other wishing very much to see the man to whom these great miracles had happened with their own eyes. Truly, if the archbishop had not protected the man to whom these miracles had happened, he would have been killed by the attack of the masses who moved towards him, in order to touch his garments, or in order to see him up close with their own eyes, since he had been worthy to have the grace bestowed upon him through the holy martyr Apa Mena.'
2) The punishment of a rich man who decided to cancel his regular charity feast meal (agape) for the poor on the saint's commemoration day
Once on the feast day of Apa Mena, the archbishop of Alexandria, Apa Damian, went to the saint’s shrine to honour the saint in celebration. A rich man called Theodosios who used to prepare a great meal for the poor, the orphans, and the needy on the feast day of Apa Mena, decided not to do so this time. He gave orders to donate only the less valuable parts of the slaughtered animals to be given as charity for the poor, keeping the good meal for himself. He went to the shrine to hear the words read, to attend the night vigil, to hear the bishop’s discourse given in the morning, and to partake in the Eucharist. When people were leaving the church, his wife went home to check on their meal and found everything spoiled. The meat had turned to stone and the cooking pans into wood. Only the lesser meat intended for the charity meal remained unspoiled. The archbishop and the clergy took a look at the evidence and the entire multitude of people marvelled at the power of the saint.
The rich man begged the archbishop for forgiveness, realising his mistake, and the entire congregation, men, women, and children did not leave the festive gathering, but stayed in the shrine of Apa Mena for another night vigil, while the archbishop instructed them that it is a great sin not to give in charity what one has promised. During the night the saint came to the archbishop in a vision telling him to leave the spoiled meat at the man’s house as a lasting sign of his power and to urge the man to offer a different meal (agape) in charity to the poor instead. The man than gave all his possessions to the poor and to the shrine of Apa Mena and remained himself with his family as lifelong servants at the saint’s shrine.
ed. Drescher, p. 95, col. II, line 17–p. 96, col. I, line 14:
ⲁⲩⲱ ⲁϥϯ ⲛⲛⲉϥⲉⲛⲕⲁ ⲛⲛⲉϩⲏⲕⲉ · ⲙⲛ ⲛⲉⲧϣⲁⲁⲧ · ϩⲉⲛⲕⲟⲟⲩⲉ ⲇⲉ ⲟⲛ ⲁϥⲧⲁⲁⲩ ⲉϩⲟⲩⲛ ⲉⲡⲙⲁⲣⲧⲩⲣⲓⲟⲛ ⲙⲡϩⲁⲅⲓⲟⲥ ⲁⲡⲁ ⲙⲏⲛⲁ · ⲁϥⲟⲩⲱϩ ϩⲉⲙ ⲡⲧⲟⲡⲟⲥ · ⲙⲛ ⲧⲉϥⲥϩⲓⲙⲉ · ⲙⲛ ⲛⲉϥϣⲏⲣⲉ · ⲛⲉϥϩⲙϩⲁⲗ ⲇⲉ ⲁϥϯ ⲛⲁⲩ ⲛⲧⲉⲩϭⲓⲛⲱⲛϩ ⲁϥⲕⲁⲁⲩ ⲉⲃⲟⲗ ⲉⲩⲟ ⲛⲣⲙϩⲉ ⲛⲧⲟϥ ⲇⲉ · ⲙⲛ
ⲧⲉϥⲥϩⲓⲙⲉ · ⲙⲛ ⲛⲉϥϣⲏⲣⲉ · ⲁⲩⲟⲩⲱϩ ϩⲙ ⲡⲙⲁⲣⲧⲏⲣⲓⲟⲛ ⲙⲡϩⲁⲅⲓⲟⲥ ⲁⲡⲁ ⲙⲏⲛⲁ · ϣⲁ ⲡⲉϩⲟⲟⲩ ⲙⲡⲉⲩⲙⲟⲩ
'He gave his property to the poor and those in need, and other things he donated to the martyr shrine (martyrion) of saint Apa Mena. He stayed in the topos together with his wife and his children. He gave his servants their means of life and set them free. But he and his wife together with his children stayed in the martyr shrine (martyrion) of saint Apa Mena until the day of their death.'
Text: Drescher 1946. Translation: Gesa Schenke.
History
Evidence ID
E01001Saint Name
Menas, soldier and martyr Abu Mena : S00073 Peter the Apostle : S00036 Kyros and Ioannes/Cyrus and John, physician and soldier, martyrs of Egypt : S00406Saint Name in Source
ⲁⲡⲁ ⲙⲏⲛⲁ ⲡⲁⲛϫⲱϫ ⲛⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲡⲉⲧⲣⲟⲥ ⲁⲡⲁ ⲕⲩⲣⲓRelated Saint Records
Type of Evidence
Literary - Hagiographical - Collections of miracles Late antique original manuscripts - Parchment codexLanguage
- Coptic
Evidence not before
600Evidence not after
900Activity not before
550Activity not after
650Place of Evidence - Region
Egypt and CyrenaicaPlace of Evidence - City, village, etc
Abu MenaPlace of evidence - City name in other Language(s)
Abu Mena Hermopolis ϣⲙⲟⲩⲛ Ashmunein HermopolisCult activities - Liturgical Activity
- Eucharist associated with cult
Cult activities - Festivals
- Saint’s feast
Cult activities - Places
Burial site of a saint - crypt/ crypt with relicsCult activities - Activities Accompanying Cult
- Feasting (eating, drinking, dancing, singing, bathing)