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E00569: Greek epigram, probably of the late 6th c., inscribed on the reliquary of the martyrs *Akakios (probably the soldier and martyr of Byzantion, S00468) and *Alexandros (probably the bishop of Constantinople, ob. 337, S01789), probably in Constantinople. Recorded in the 10th c. Greek Anthology.

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posted on 2015-05-27, 00:00 authored by erizos
Greek Anthology, Book 1 (Christian Epigrams), 104


Εἰς τὴν θήκην τῶν λειψάνων τοῦ ἁγίου μάρτυρος Ἀκακίου καὶ Ἀλεξάνδρου

Μάρτυρος Ἀκακίοιο Ἀλεξάνδρου θ᾽ ἱερῆος
ἐνθάδε σώματα κεῖται, τάπερ χρόνος ὄλβιος ηὗρε.


'On the chest containing the relics of the holy martyr Acacius and Alexander

Here lie the bodies, discovered one happy day, of the martyr Acacius and the priest Alexander.'


Text and translation: Paton and Tueller 2014.

History

Evidence ID

E00569

Saint Name

Akakios, martyr in Byzantion : S00468 Alexandros, bishop of Constantinople, ob. 337 : S01789

Saint Name in Source

Ἀκάκιος Ἀλέξανδρος

Type of Evidence

Inscriptions - Inscribed objects Literary - Poems

Language

  • Greek

Evidence not before

550

Evidence not after

1000

Activity not before

550

Activity not after

1000

Place of Evidence - Region

Constantinople and region

Place of Evidence - City, village, etc

Constantinople

Place of evidence - City name in other Language(s)

Constantinople Constantinople Κωνσταντινούπολις Konstantinoupolis Constantinopolis Constantinople Istanbul

Major author/Major anonymous work

Greek Anthology

Cult activities - Places

Burial site of a saint - sarcophagus/coffin

Cult Activities - Relics

Bodily relic - unspecified

Source

The Greek Anthology is a collection of Greek epigrams from dating from the Archaic period to the 9th century AD. It was initially compiled by Meleager of Megara (100-90 BC), whose collection was edited and expanded by Philip of Thessalonica (under Nero), Agathias of Myrina (AD 567/8) and finally by Konstantinos Kephalas (c. AD 900). The word epigram literally means an inscription. Although most Greek inscriptions were in prose, the word came to be specifically connected to those written in verse, and eventually to include poetic texts which were not necessarily inscribed. From the earliest period of Greek literature, epigrams were mostly sepulchral or dedicatory: they either memorialised the dead or marked the dedication of an object to a god. Book 1 of the Greek Anthology contains Christian epigrams from Late Antiquity to the 9th century. It was compiled c. 880-900, containing a considerable number of poems copied directly from monuments. The scholar responsible for the transcriptions may have been Gregorios Magistros, a colleague of Kephalas. Epigrams 1-17 and possibly others were taken down from inscriptions at Constantinople and two of them, namely No. 1 (inscription from the bema arch of St. Sophia) and No. 10 (inscription from the church of St. Polyeuktos) have been found in situ, thus confirming the accuracy of the entries in the Anthology.

Discussion

This text appears within a set of epigrams in the Greek Anthology (epigrams 101-105), the first of which is ascribed to Menander Protector, one of the most notable historiographers of the 6th century, active in Constantinople under Maurice (582-602). Like his predecessor, Agathias, Menander seems to have written poems as well. This epigram was apparently inscribed on the sarcophagus/reliquary of Akakios, the local martyr of Byzantium. The identity of the 'priest Alexandros' is less certain. He may be Alexander I, the first bishop of Constantinople after its elevation to imperial capital (c. 314-326). The shrine of Akakios appears to have been associated with the veneration of early bishops of Byzantion and Constantinople and it may have been located on the site of an ancient Christian cemetery of pre-Constantinian Byzantion. The Synaxarion of Constantinople records a feast of three patriarchs of Constantinople, Alexander, John IV the Faster (582-595), and Paul IV the New (780-784), held at the shrine of Akakios on 30 August. Near the shrine, there was also the basilica of Alexander's revered predecessor Metrophanes (d. 306-314). The veneration of Alexander and Metrophanes was closely linked together, given that they shared the same hagiography (BHG 1279) (see Janin 1969, 14-15). The epigram seems to suggest that the relics of Akakios and Alexandros were accidentally (or miraculously) found and buried together in the same sarcophagus or reliquary.

Bibliography

Edition and Translation: Paton, W.R., rev. Tueller, M.A., The Greek Anthology, Books 1-5, 2nd ed. (Loeb Classical Library; London, Cambridge MA: Harvard University Press, 2014). Other editions: Beckby, H., Anthologia Graeca (Munich: Ernst Heimeran Verlag, 1957). Conca, F., Marzi, M., and Zanetto, G., Antologia Palatina. 3 vols. Vol. 1 (Classici Greci; Turin: Unione Tipografico-Editrice Torinese, 2005). Waltz, P., Anthologie Grecque (Paris: Les Belles Lettres, 1928). Further reading: Cameron, A., The Greek Anthology: From Meleager to Planudes (Oxford: Clarendon Press, 1993). Janin, R. La géographie ecclésiastique de l' empire Byzantin I 3: Les eglises et les monastères de la ville de Constantinople. 2nd ed. Paris 1969.

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    Evidence -  The Cult of Saints in Late Antiquity

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