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E00527: The Piacenza Pilgrim records his visit to Ioppe (Jaffa, Palestine), where there was the grave of *Tabitha (the pious woman raised from the dead by Peter in Acts, S00300). Account of an anonymous pilgrim, written in Latin, probably in Placentia (northern Italy), c. 570.

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posted on 2015-05-18, 00:00 authored by robert
Pilgrim of Piacenza, Itinerarium 46

The pilgrim describes the first stop on his voyage home from Jerusalem.

First recension
Egressus de Hierusolima descendi in Ioppe. Ibi iacet sancta Tabitha quae et Dorcas dicitur.

'Leaving Jerusalem I went down to Joppa, the resting place of saint Tabitha who was also called Dorcas.'

The second recension follows the text of the first without important modifications.


Text: Geyer 1898, 190 and 217. Translation: Wilkinson 2002, 150.

History

Evidence ID

E00527

Saint Name

Tabitha/Dorkas, New Testament pious woman from Iope : S00300 Peter the Apostle : S00036

Saint Name in Source

Tabitha/Dorcas

Type of Evidence

Literary - Pilgrim accounts and itineraries

Language

  • Latin

Evidence not before

551

Evidence not after

614

Activity not before

551

Activity not after

614

Place of Evidence - Region

Italy north of Rome with Corsica and Sardinia Palestine with Sinai

Place of Evidence - City, village, etc

Piacenza

Place of evidence - City name in other Language(s)

Piacenza Sardinia Sardinia Sardegna Sardinia Caesarea Maritima Καισάρεια Kaisareia Caesarea Kayseri Turris Stratonis

Major author/Major anonymous work

Pilgrim of Piacenza

Cult activities - Places

Burial site of a saint - tomb/grave

Cult activities - Non Liturgical Practices and Customs

Pilgrimage

Cult Activities - Relics

Bodily relic - entire body

Source

This Itinerary was written by an anonymous pilgrim to Palestine who started and finished his journey in Placentia. He visited the East probably not long after the earthquake in 551, since he presents the destruction of Berytus (modern Beirut) in this year as a relatively recent event. He certainly visited Palestine before the Persian invasion in 614, since in his account Jerusalem is under Roman administration. The Itinerary is extant in two recensions. The first one is shorter and generally closer to the original, but sometimes it is the second recension which preserves the original text. Moreover, the additions that can be found in the second recension, unfortunately difficult to date, bear an interesting witness to the development of the cult of saints. The Itinerary can be compared with an earlier pilgrim's diary written in the 380s by another western pilgrim, Egeria. The Piacenza Pilgrim's itinerary is less detailed than her account, but shows the development of the cultic practices and infrastructure which had taken place in the course of two hundred years: there are more places to visit, more objects to see, and more saints to venerate.

Discussion

For Tabitha see Acts 9:36-42. This text present her as a very pious woman, but it is difficult to say whether her tomb in the 6th century was considered to be really the tomb of a saint or just a place which commemorated the raising Tabitha from the dead, performed by Peter the Apostle.

Bibliography

Edition: Geyer, P. (ed.), Antonini Placentini Itinerarium, in Itineraria et alia geographica (Corpus Chistianorum, series Latina 175; Turnholti: Typographi Brepols editores pontificii, 1965), 129-174. [Essentially a reprinting of Geyer's edition for the Corpus Scriptorum Ecclesiasticorum Latinorum 39, Wien 1898.] English translations: Stewart, A., Of the Holy Places Visited by Antoninus Martyr (London: Palestine Pilgrims' Text Society, 1887). Wilkinson, J., Jerusalem Pilgrims Before the Crusades (2nd ed.; Warminster: Aris & Phillips, 2002). Further reading: Maraval, P., Lieux saints et Pèlerinages d'Orient: Histoire et géographie, des origines à la conquête arabe (Paris: Cerf, 1985), 299-300.

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    Evidence -  The Cult of Saints in Late Antiquity

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